Part I | Part II
My business ethics text had listed some reasons for why we fail to make ethical decisions, and I will go through those in a minute, but the concerning part was that it was followed by a table listing nations in the order of how corrupt their governments and institutions were, not surprisingly many Muslim countries were ranking as the most corrupt. Seeing this as an actual statistic really struck a chord with me because I couldn’t help but feel that Islam gave us the remedy to these social ills, and it’s the Muslims that are failing to do this beautiful religion any justice.
Excuse # 1: Everybody Else Does it:
A prime example of this is copying your friend’s homework in highschool, or college. Of course you don’t mean to cheat, but class is in 45 minutes and you don’t have time to think through the problems yourself. So, you don’t think too much of getting a grade for work you haven’t done.
Another one that comes to mind is downloading music, movies and anything else you can’t get for free in a store. It has become so common that we don’t even give it a second thought. Just because our secular legal systems are still in the process of creating more comprehensive laws that protect intellectual property doesn’t make it okay for us to steal it.
In a hadith narrated by At-Tirmithi, the Messenger of Allah (pbuh) warns us not to be Imma’ah. The Imma’ah is the one who if the people are doing good, does good, and if the people are doing bad, does bad. But, he orders us to be steadfast in doing what’s right at all times.
Excuse # 2: If we don’t do it, someone else will:
In an article I read in the New York Times, the writer was talking about Muslim delis that sell alcohol, cigarettes, pork and other non-halal items, because they believed that it was these are the things that made their money. To stop selling these things would be the death of their business because they would miss out on the big bucks and everyone would just go somewhere else.
This excuse makes perfect sense from a capitalist perspective. I say this for two reasons, the first is because in Islam we have the concept of rizq (sustenance) being pre-determined – of course given that you put in the effort.
” And in the heaven is your provision and whatever you are promised. Then by the Lord of the heaven and earth, indeed, it is truth – just as [sure as] it is that you are speaking.” Chapter 51, At-Thaariyaat (Drivers of the Wind), 22-23.
Having this in mind, it makes no sense once so ever to try and increase your income by doing something that is illegal or unethical. Muslims should be under no illusion that doing anything haram (unlawful) could increase their sustenance or make them better off. They may enjoy temporary financial gains, but at what expense?
The second reason is because capitalism is all about wealth-maximization. In other words, to do whatever it takes to win. By making financial gain your number one priority, ethics are the first thing to go out the window, along with justice and social responsibility.
Excuse # 3: That’s the way it has always been done:
The example that comes to mind is women removing their hijab (headscarf) on their wedding day. Random example, I know, but it was one of those things that I saw as a sort of norm in Egyptian culture and seemed to be acceptable just because of the sheer number of people that did it.
Abu Sa”id al-Khudri, may Allah be pleased with him, reported that the Messenger of Allah (pbuh) had said:
“Whoever among you sees anything objectionable, let him change it with his hand, if he is not able, then with his tongue, and if he is not even able to do so, then with his heart, and the latter is the weakest form of faith.” – Muslim
We are all reformers in our own right. Islam requires us to enjoin good and forbid evil. Social reform isn’t achieved over night, it begins with you making the choice to do the right thing.
Obviously, changing your family’s understanding of hijab or overhauling your company’s corporate culture isn’t something you can do alone. The hadith acknowledges that, and we are advised to at least, make the change in our own hearts. Consequently it would be reflected through our actions and we would gradually teach others by example.
Stay tuned for part II.





